Original research article
Palamedes

Salvia Marcellina and the 'Collegium' of Aesculapius and Hygia in Rome. Some Remarks on the 'Lex collegii Aesculapii et Hygiae' (CIL VI 10234)

2017/2018, TOM 12

Nicolaus Copernicus University in Toruń, Faculty of Historical Sciences, Institute of History and Archival Studies, Department of Ancient and Byzantine History

Publication date

19.09.2026

Publishing model

open access

License type


Field

Humanities

Discipline

history

Language of publication

English

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Abstract

'Lex collegii Aesculapii et Hygiae' is one of the most frequently cited source texts concerning the Roman private corporations. In this article I try to verify the traditional interpretation of this inscription. Firstly, the analysis of the provisions included in the lex collegii Aesculapii et Hygiae leads to the conclusion that what we have here is not the organisation’s statute but an agreement between the collegium and Salvia Marcellina and her brother-in-law, P. Aelius Zeno. Secondly, quite common conviction that the collegium Aesculapii et Hygiae was a funerary one is based on a very meagre source material. The term funeraticium used by the authors of the lex collegii with the utmost certainty is insufficient to claim that it was a collegium funeraticium. The statement that the college owned a graveyard is also based on an erroneous interpretation of the words defunctorum loca, found in the lex collegii, which supposedly meant places in the corporate graveyard, while in fact they referred to the membership of the college (members’ places in the college). Moreover, the commemorative services, collegial feasts and distributions which are mentioned in lex collegii should be considered in a wider social context. For members of the collegium the participation in these ceremonies was first of all an opportunity to demonstrate their position within the college and in the urban community. The same applies to patrons and benefactors of the collegium.

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